In August, I served as a guide for Twin Cities freelance journalist and theater artist Sheila Regan in a tour of sites related to the U.S. -Dakota War of 1862.
The three-part series is a fascinating read over at the Twin Cities Daily Planet. As a partner of the TCDP, I'm posting one of the articles today, and links to the other articles are below.
September 16, 2010
In 1987, on the 125th anniversary of the execution of the Dakota warriors who were hanged at the end of the war, Minnesota's Governor Rudy Perpich declared a Year of Reconciliation. A statue, called Winter Warrior was created at the site of the execution, and the remains of the executed men were returned from museums to the Dakota for proper burial.
[As the sesquicentennial of the U.S.-Dakota War of 1862 approaches, our series addresses the ongoing "war" about the accuracy of historical description, about the naming of events, and about the relation of peoples and history in Minnesota in the 21st century -- and about the remembrance and commemoration of the historical events of 1862. The series:
Forest City to Fort Snelling: The U.S.-Dakota War of 1862
Trail of treaties: The U.S.-Dakota War of 1862
Telling the story today: The U.S.-Dakota War of 1862]
Naming events and places is a powerful part of history-making, and today's battles center over both naming and telling the story.
Many historians and activists insist that Fort Snelling was, in fact, a concentration camp for the 1600 Dakotas interned there after the U.S.-Dakota War of 1862. Those interned in the camp were women, children and old men, not combatants. Hundreds died as a result of the cold and abuses, and those who lived were removed from Minnesota in the spring.
The Minnesota Historical Society, which has a historical interpretive center at Fort Snelling, doesn't call it a concentration camp and doesn't mention the concentration camp on their website's Brief History Page. However, the Visitor Center at Fort Snelling State Park, which is run by the Department of Natural Resources, does have a memorial for the Dakota who were held at the camp and uses the term "concentration camp."
In Native Roots: How the Indians Enriched America, Jack Weatherford writes about a picture from the 1862-3 encampment at Fort Snelling:
The tepees seem so traditional, yet the identical appearance of the tepees, neatly arranged with an enclosure, offers a strange glimpse of a form that was to haunt the twentieth century. The pictures show us the birth of an institution, the beginning of a whole new social practice of concentrating innocent civilians into an area and imprisoning them for protracted periods without charging them with any crime.
Mankato State University's Minnesota history website also describes Fort Snelling as a concentration camp:
The remaining Dakota surrendered. Sibley's force rounded up 1700 Dakota women, children, and elders and began a forced march from the Lower Sioux Agency to a concentration camp at Fort Snelling. They walked 20 miles a day. Along the way they were subjected to physical and verbal violence by local white people. New Ulm residents poured hot, scalding water over their heads. Many were killed or died from hunger and sickness. ...
The remaining Dakota prisoners were treated with brutality. Soldiers held prisoners at Fort Snelling through the winter. The soldiers treated them brutally, violating the women and then killing them. Many people died from disease because of the crowded conditions. Others committed suicide because of the horrors they saw there. Some days soldiers buried as many as 50 people in a mass grave.
The Lower Sioux Agency historical site, which is run by the Minnesota Historical Society, also does not use the term "concentration camp." Instead, the term "prison camp" is used. The problem with "prison camp," is that it implies that the inhabitants of the camp were criminals, which they were not.
At the Lower Sioux Agency Historical Site, which is run by the Lower Sioux Community with funding from Minnesota Historical Society, Anthony Morse provided documentation for changes that were made on the historical markers inside the visitors' center. The changes were made, he said, in 2000.
The documents indicate historical information that used to be shown at the site and which now has been removed. For example, there was information about Major Lawrence Taliaferro, an Indian Agent at Fort Snelling. Previous signage spoke of Taliaferro's "sincere interest in the welfare of the Dakota and Chippewa," who "came to respect his truthfulness." The marker read: "His efforts went far to keep peace on the Minnesota frontier for many years."
Another marker, about Fort Ridgley, formerly titled "Big Guns Hold the Fort," then was changed to "The Door to the Valley."
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